Judges

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Judges 8 – Skeptic's Annotated Bible answered

A response and reply to the notes on Judges 8 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?

7 And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.

(8:7) "I will tear your flesh with the thorns of the wilderness and with briers."
For refusing to feed him and his army, Gideon swears that he'll tear the flesh off the elders of Succoth. (And he carries out his threat in verse 16.)
Succoth chose sides here: against Gideon, and for their enemies: by refusing supplies to Gideon's army, they could have prevented his army from capturing Israel's enemies.
It also might be the case that this city had openly chosen the side of the Midianites in the past few years, and this was their chance to show on whose side they really were.

8 And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.

9 And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.

(8:9) "When I come again in peace, I will break down this tower."
Gideon says he'll destroy the tower of Peneul when he "comes again in peace."
Coming in peace means here: when the peace to Israel has been restored, and their enemies killed and routed. Gideon certainly didn't mean that he would come to the remaining enemy, those in Succoth, in peace.

10 Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.


(8:10) "There fell an hundred and twenty thousand men that drew sword."
120,000 Midianite soldiers died when God forced them to kill each other. (See 7:22)
God's 48th Killing
God killing those that want to kill you is somehow bad?

11 And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.

12 And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.

13 And Gideon the son of Joash returned from battle before the sun was up,

14 And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.

15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?

16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.

(8:16) "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth."
Gideon had routed the Midianite army, but here in Succoth, in his backyard, was still a city that had supported the enemy.

17 And he beat down the tower of Penuel, and slew the men of the city.


(8:17) "He beat down the tower of Penuel, and slew the men of the city."
This was war. In war people kill each other.

18 Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.

19 And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.

20 And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.


(8:20-21) "And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared ... And Gideon arose, and slew Zebah and Zalmunna."
Gideon orders his son to kill two kings, but he refuses. So Gideon has to do it himself since his son isn't "man" enough to do it.
John Gill explains:

Being the near kinsman of his father's brethren, whom these kings had slain, was a proper person to avenge their blood on them; and the rather Gideon might order him to do it, for the greater mortification of the kings, to die by the hand of a youth; and for the honour of his son, to be the slayer of two kings, and to inure him to draw his sword against the enemies of Israel, and embolden him to do such exploits ... his not drawing is sword was not out of disobedience to his father, but through fear of the kings; not of their doing him any harm, being bound; but there was perhaps a ferocity, as well as majesty in their countenances, which made the young man timorous and fearful.

21 Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.

22 Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.

23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.

24 And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)

25 And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.

26 And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.

27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

(8:27) "Gideon made an ephod ... and all Israel went thither a whoring after it."
Gideon made an ephod, the “whoring after” appears to have happened after Gideon's dead.

28 Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.

29 And Jerubbaal the son of Joash went and dwelt in his own house.

30 And Gideon had threescore and ten sons of his body begotten: for he had many wives.

(8:30) "Gideon had threescore and ten sons ... for he had many wives."
Gideon had 70 sons (no one knows how many daughters) "for he had many wives."
Is polygamy OK?
What the Bible says about polygamy
Look what the result was of this polygamy: all sons killed, except the killer, and one who escaped, see chapter 9:5. The author of the SAB still wants to maintain that the Bible claims polygamy is OK?

31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abi-ezrites.

33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal-berith their god.

(8:33) "As soon as Gideon was dead ... the children of Israel ... went a whoring after Baalim."
I don't understand the issues the author of the SAB has with the language. And should the Israelites be free to follow after gods that required human sacrifice? Is that the hallmark of tolerance?

34 And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:

35 Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.