Ezekiel 3 – Skeptic's Annotated Bible answered

A response and reply to the notes on Ezekiel 3 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

2 So I opened my mouth, and he caused me to eat that roll.

3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

(2:9 - 3.3) God tells Ezekiel to eat a scroll and to "fill his bowels" with it. He does, and finds it to be as sweet as honey.
Ezekiel did eat this book, as did John (Rev. 10:9). John Gill explains the eating as:

that is, as the roll was spread before him, he looked into it, and read it, and meditated upon it, and laid it up in his memory, in order to deliver it out when commanded; and though it contained things very distressing, and which would occasion lamentation, and mourning, and woe; yet, considering that these were the will of God, and in righteous judgment to men, he could not but acquiesce in and approve of them. All the words that come out of the mouth of God are as sweet as, honey, yea, sweeter than that, Ps. 19:10;

4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.

12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.

13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.

14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.

(3:14-15) "So the spirit lifted me up, and took me away."
The spirit lifted Ezekiel into the air and transported him to the river of Chebar, where he sat astonished for seven days.
The same happened to Philip (Acts 8:39), about 600 years later.

15 Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.

16 And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,

17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

If a good person does something wrong after God "lays a stumbling block before him," then God will kill him. "He shall die in his sin" and whatever good he has done will be forgotten.
Are we reading the same verse? The laying of a stumbling block happens after this good man became an evil one. And indeed, do we remember persons for the good things they do or for the evil things they did later? We may remember Adolf Hitler for building the German autobahns, which is a good thing, but they were used to transport his troops later. Adolf Hitler might have done some good when he was young, but I'm not even sure his biographers would be able to tell us what that was.
But we can also take such a forgetting in the judicial sense: if you have saved someone's life, and later commit murder, does it mean you won't go to prison? That you saved a life doesn't offset the murder. That will be discounted, forgotten, as it is not relevant for the case at hand.

21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

24 Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.

25 But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.

(3:24-26) The spirit (of God?) enters Ezekiel, ties him up, and makes his tongue stick to the roof of his mouth so that he could no longer speak.
The sense is not that Ezekiel became literally dumb as Zechariah (Luke 1:20), but he became as dumb: he was not allowed to speak anymore, so he was not able to reprove, to warn them.

27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.