John

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John 16 – Skeptic's Annotated Bible answered

A response and reply to the notes on John 16 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 These things have I spoken unto you, that ye should not be offended.

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

3 And these things will they do unto you, because they have not known the Father, nor me.

4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

"None of you asketh me, Whither goest thou?"
Did Peter ask Jesus where he was going?

6 But because I have said these things unto you, sorrow hath filled your heart.

7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

(16:11) "The prince of this world"
Who is the Lord of the earth?
(16:12) "I have yet many things to say unto you, but ye cannot bear them now."
Did Jesus tell his disciples everything?

12 I have yet many things to say unto you, but ye cannot bear them now.

 
As chapter 15:15 already points out, Jesus did not tell them everything. Life would be to short for the “everything” as the author of the SAB interprets it. But he told them everything they needed to know. In this verse he tells them there are more things. Things such as the abolition of the law of Moses, and that the distinction between clean and unclean would disappear (Acts 10:13-15), but which they could not bear at the moment. As John Gill points out:

because of their prejudices in favor of their own nation, the law of Moses, and the ceremonies of it, and the setting up of a temporal kingdom

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

"Whatsoever ye shall ask the Father in my name, he will give it you.
O Lord, won't you buy me a Mercedes Benz?
Who prays to God, must believe that he exists, Heb. 11:6. As the author of the SAB does not believe in God, his prayer will not be answered.
But if there are readers unsure if God will hear them, they should read “God knows my size”:

This is the question 13-year-old Silvia faced. Her teachers laughed at the mere idea of god. Yet her parents and pastor not only believed in God, but served him devotedly. Which of them was right?
So Silvia decided to find out for herself if God was real. She asked Him for three things--a pair of shoes, a sweater, and a coat. For a large, poor, Christian family in communist Romania, these things were almost impossible to buy. How could she expect a miracle?

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

"Thou knowest all things."
Did Jesus know everything?
The author of the SAB asks if Jesus knew all things. As God he did, as human he did not, see Matthew 8:10, and as mediator between God and men he was only given certain things to reveal, and not others, see Mark 13:32.
In this verse the disciples profess that Jesus is God, because he knew and answered the questions they had in their hearts, see verse 19, in the subsequent verses. Only God can know what is in a man's heart.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

"These things I have spoken unto you, that in me ye might have peace."
Is Jesus peaceful?
Jesus makes here a clear distinction between peace in him and tribulation in the world. In the same verse. Perhaps the author of the SAB finds it contradictory that people can have peace in Jesus, while being persecuted. It is probably not something that can be explained, but it is experienced. To this very day.