Luke

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Luke 10 – Skeptic's Annotated Bible answered

A response and reply to the notes on Luke 10 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3 Go your ways: behold, I send you forth as lambs among wolves.

4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5 And into whatsoever house ye enter, first say, Peace be to this house.

6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

"And into whatsoever city ye enter, and they receive you, eat such things as are set before you."
What kind of animals may we eat?
The author of the SAB reads this verse as if Jesus gives them here permission to eat even unclean animals. But that is clearly not yet the case. As they were sent, verse 1, to their fellow countrymen, Jews as they were, they would not be given unclean things to eat. The ceremonial law with its distinction between eating clean and unclean things would only be abolished with Jesus death, and was signified with the renting of the veil, chapter 23:45.
So the meaning of this verse is simply that they should not reject what would be given them, but receive it thankfully. Be it a poor meal or a rich meal. They should not be too good for a meal, nor should the meal be too good for them.
It has another meaning as well, and that is that they should not have to pay for their meals. It was part of the wages they should receive for their labors, i.e. preaching. This is explained in more detail in 1 Cor. 9:6-14.

9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

(10:10-15) "It shall be more tolerable in that day for Sodom, than for that city."
Entire cities will be violently destroyed and the inhabitants "thrust down to hell" for not "receiving" Jesus and his disciples.
Because they did not believe that Jesus was the son of God, rejected him and rather lived in their sins. And it is for their sins they will be punished.
And this verse is a warning for us as well. The punishment of those who have heard about Christ but have rejected him willfully, will be more severe than those who have never heard of Jesus. That is because we make God a liar if we do so, as if God would say something that was not true. God says: this is my Son, hear him, chapter 9:35.

13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

(10:17-18) "Even the devils are subject unto us."
The disciples are thrilled that "even the devils are subject" to them.
It's better than the other way around, isn't it? Perhaps the author of the SAB doesn't believe in devils. But these seventy experienced and therefore knew otherwise. The Bible is clear on the subject: devils exists.

18 And he said unto them, I beheld Satan as lightning fall from heaven.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

"I give unto you power to tread on serpents and scorpions ... and nothing shall by any means hurt you."
What the Bible says about believers and Christians
Perhaps the author of the SAB wants to say here that only after you have tread on serpents and scorpions you are a true believer? The sign following faith? Or perhaps he wants to say that people have to “prove” their faith by treading on these. But that is of course not the meaning of this text. Jesus did not send out these seventy disciples to tread on serpents and scorpions, but according to verse 9:

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

The effect of this was as Jesus says in the previous verse: “I beheld Satan as lightning fall from heaven.” So this should be understood figuratively as having power over the enemy as Jesus says. The scorpions and serpents are those that resist this message, in particularly devils, and those who follow his insidious and poisonous teaching.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

"Thou hast hid these things from the wise and prudent, and hast revealed them unto babes."
Jesus thanks God that only the ignorant and foolish will listen to him.
The reading of ignorant and foolish for babes is of course the interpretation of the author of the SAB and completely twists the meaning of this verse. Wisdom and prudence are not rejected, but both are praised many times, see for example Prov. 14:8,
Wise and prudent means here those that are held in esteem by the world, the learned men of this world. The babes are those that are considered to be ignorant and foolish by this world, clinging to an outdated belief, since long proven to be false by scientists.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

(10:25-28) "Master, what shall I do to inherit eternal life?"
Jesus tells the lawyer that those who love God and their neighbor will be saved.
How are people judged by God?
Is Salvation by faith alone?
What must you do to be saved?
Yes, those who truly follow the law and never sin in deeds, words nor thoughts can be saved by their own works. But is there anyone who does not sin?

26 He said unto him, What is written in the law? how readest thou?

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Thou shalt love thy neighbour as thyself."
What must you do to be saved?
How should nonbelievers be treated?
See verse 25 on what you must do.
On the treatment of unbelievers, see Matthew 22:39 and 2 Cor. 6:14.

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

(10:30-37) "Go, and do thou likewise."
The story of the good Samaritan gets my vote for the best bible story. We should all "go and do likewise."
But do we? If the author of the SAB encounters any Christian he tries to interpret their words and actions in the worst possible light.

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.