John

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John 19 – Skeptic's Annotated Bible answered

A response and reply to the notes on John 19 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Then Pilate therefore took Jesus, and scourged him.

"They put on him a purple robe."
Who put the robe on Jesus?

2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

"And they put on him a purple robe."
What color was Jesus' robe?

3 And said, Hail, King of the Jews! and they smote him with their hands.

4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

(19:7, 12, 14, 15) "The Jews answered him, We have a law, and by our law he ought to die."
John blames the Jews for the death of Jesus.
Is John mistaken? Were they not Jews who said this? John simply contrast Jews with non-Jews, the Roman Pilate and his court.
And readers who have paid attention will still remember chapter 15:12 where the author of the SAB expresses support for loving one another. How is sneering an expression of love?

8 When Pilate therefore heard that saying, he was the more afraid;

9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

John uses the Roman hour counting while Mark follows the Jewish tradition, see Mark 15:25.
On the exact day, see Mark 14:12.

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

"And he [Jesus] bearing his cross went forth into ... Golgotha."
Who carried Jesus' cross?

18 Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

"JESUS OF NAZARETH THE KING OF THE JEWS"
What did the sign over Jesus say?

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

"Let us ... cast lots for it."
Is it OK to gamble?
Let me see, the soldiers who crucified Jesus and gambled about his clothes somehow set an example to us that we may gamble as well...

25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

"Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene."
From where were the women watching?

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

"The disciple standing by, whom he loved"
Was Jesus gay?
As this verse indicates, what happens in someones bedroom inevitably finds it way into society. Gays have destroyed the concept of male friendship. People can no longer read between love between male and not sexualize this. But once upon a time there was an age where males could be friends without sex. And it is to great harm to our society that we have lost that.

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

"They filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth."
What did the soldiers give Jesus to drink?

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

"When Jesus therefore had received the vinegar, he said, It is finished."
Did Jesus drink on the cross?
What were the last words of Jesus?
As explained in the comments on Mark 15:23 the author of the SAB mixes two different happenings. Jesus did not drink of the wine his friends gave him, but he drank of the vinegar given to him by the soldiers.
On the last words, see Matthew 27:46.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

(19:33, 36) "They brake not his legs."
The soldiers didn't break Jesus' legs because he was already dead. Verse 36 claims that this fulfilled a prophecy: "Not a bone of him shall be broken." But there is no such prophecy.
It is sometimes said that the prophecy appears in Ex.12:46, Num.9:12 and Ps.34:20. This is not correct. Exodus 12:46 and Numbers 9:12 are not prophecies, they are commandments. The Israelites are told not to break the bones of the Passover lamb, and this is all it is about. And Psalm 34:20 seems to refer to righteous people in general (see verse 19, where a plural is used), not to make a prophecy about a specific person.)
(19:38-42) "Joseph of Arimathaea ... took the body of Jesus. And there came also Nicodemus.... There laid they Jesus."
Who buried Jesus?
(19:38) "For fear of the Jews"
You've got to watch out for Jews wherever you go.
The passover lamb was not just a random sacrifice, it was a foreshadowing it things that would come, a type of Christ as Paul explains in 1 Cor. 5:7. That is why the text in Ex. 12:46 is very applicable. The Israelites should not break a bone thereof, because none of Jesus bones would be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

 
In order to prove a discrepancy the author of the SAB must show:
  1. Some Gospel writers say that Joseph of Arimathaea was alone when burying Jesus.
  2. Other Gospel writers say that Joseph of Arimathaea was not alone when burying Jesus.
The Gospel writers never claim that Joseph of Arimathaea was alone when burying Jesus, so the conclusion does not follow. John gives the name of another person who was involved. And probably more people were, such as some servants of Joseph.
See Acts 13:27 for the other text the author of the SAB mentions.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.