Micah

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Micah 1 – Skeptic's Annotated Bible answered

A response and reply to the notes on Micah 1 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

"The LORD ... will come down, and tread upon the high places of the earth."
John Gill explains:

[the high places] which are his footstool; Samaria and Jerusalem, built on mountains, and all other high towers and fortified places, together with men of high looks and haughty countenances, who exalt themselves like mountains, and swell with pride: these the Lord can easily subdue and humble, bring low and tread down like the mire of the street; perhaps there may be an allusion to the high places where idols were worshipped; and which were the cause of the Lord's wrath and vengeance, and of his coming forth, in this unusual way, in his providences.

4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

(1:4-6) "The mountains shall be molten under him, and the valleys shall be cleft ... and I will pour down the stones thereof into the valley."
(Earthquakes and volcanic eruptions are caused by God's anger.)
Should there be anything that would not be under the control of an all-powerful being? But John Gill comments:

here the words are to be taken, not literally, but figuratively, for the kingdoms of Israel and Judah, and for the kings, and princes, and great men in them, that lifted up their heads as high, and thought themselves as secure, as mountains; yet when the judgments of God should fall upon them, their hearts would melt through fear under him; as well as all their glory and greatness depart from them, and they be no more what they were before, but levelled with the meanest subject:

5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

God (or Micah?) "will wail and howl" and "go stripped and naked." What the Bible says about nudism
(1:6) "I will pour down the stones."
God will destroy Samaria with stones.
(1:7) "All the graven images thereof shall be beaten to pieces."
God will destroy the art and buildings of other religions.
(1:7) "For she gathered it of the hire of an harlot, and they shall return to the hire of an harlot."
Samaria was destroyed, as Micah had to foretell. And this happened because of her sins.

7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.


(1:8) God (or Micah?) "will wail and howl" and "go stripped and naked." What the Bible says about nudism
It indicates how disturbed the prophet was by the coming judgement: he would rent his clothes.

9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

10 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.

12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

"Evil came down from the Lord." Is God merciful?
The evil here is the evil of punishment which God send in the form of the Assyrian army under Sennacherib.

13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

14 Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.

15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.