Exodus

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Exodus 34 – Skeptic's Annotated Bible answered

A response and reply to the notes on Exodus 34 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

(34:1, 27-28) "I will write upon these tables."
Who wrote the ten commandments?
The words Moses was commanded to write in verse 27 were the ones starting in verse 11. It is an unwarranted assumption that the he in “he wrote” in verse 28 refers to Moses, and actually quite unlikely as Moses didn't bring any equipment with him to write on stone. See also LookingUntoJesus.

2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

(34:4) "Moses ... went up unto mount Sinai ... and took in his hand the two tables of stone."
Where did Moses receive the ten commandments?

5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.

(34:5) "And the LORD descended in the cloud, and stood with him there."
Does God have a body?
God the Father has not, God the Son has.

6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

(34:6) "The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth"
Is God merciful?
God is merciful: all of us have sinned, and still God did not punish immediately. All of us can receive the forgiveness of our sins, isn't that merciful?

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

(34:7) "Visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation"
Are we punished for the sins of others?
The author of the SAB assumes that the phrase “visiting the iniquity of the fathers upon the children” means the children get punished for the sins of their fathers no matter what: if they follow in the footsteps of their fathers or not. But that does not make sense given the preceding sentence: “forgiving iniquity and transgression and sin” How can that be said if God does not forgive?
No, the meaning is that if the children follow in the footsteps of their fathers, that their fathers' sins will follow them. But if they repent, if they do not follow in the footsteps of their fathers, God will forgive.

8 And Moses made haste, and bowed his head toward the earth, and worshipped.

9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

(34:11-14) God drives out the pagan tribes and commands the Israelites to destroy their altars and places of worship.
Israel was given Canaan, because God took away Canaan from the Canaanites as punishment for their sins: they were to be destroyed when their sins had been fulfilled, see Gen. 15:16.

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

13 But ye shall destroy their altars, break their images, and cut down their groves:

(34:13) "Ye shall destroy their altars."
God, "whose name is Jealous", will not tolerate the worship of any other god.
How many gods are there?
God requires man to give their heart. How can one serve two masters (Matthew 6:24)?

14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:


(34:14) "The LORD, whose name is Jealous"
What is God's name?

15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

(34:16) Let's go a whoring!
"Their daughters go a whoring after their gods, and make thy sons go a whoring after their gods." God always blames the women; it is they who "go a whoring" and then "make" the men "go a whoring."
Will God destroy those that intermarry?
The argument of the author of the SAB is spurious. This command is given to parents: they should not take daughters of the Canaanites (the inhabitants of the land (verse 15)) for their sons. The opposite never happened, i.e. parents did not select a son for their daughter, that's simply not how it worked in those cultures, so a command to forbid that was not necessary.
On intermarriage, see Gen. 46:20.

17 Thou shalt make thee no molten gods.

18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

(34:20) "Thous shalt break his neck."
If you can't redeem him, then just "break his neck." It's all for the glory of God.
Unless the author of the SAB is against killing of all animals, his comment is simply opportunistic.

21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

(34:21) "Six days thou shalt work, but on the seventh day thou shalt rest."
Is it necessary to keep the sabbath?
Yes, it is necessary to keep the Sabbath as the argument is based on God's example.

22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.

23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.

(34:23) Females need not apply.
Thrice in the year shall all your men children appear before the Lord." But what about the "women children"? Don't they ever get to appear before the Lord?
Women could be with child, author of the SAB. Would you really force them to go on a long and possibly dangerous journey just for feminism's sake? See also chapter 23:17.

24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.

(34:26) "Thou shalt not seethe a kid in his mother's milk."

27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

(34:28) "He was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water."
Moses goes without food or water for 40 days and nights.
The without water part is normally impossible, that's why we call this a miracle.

29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

(34:32) "He gave them in commandment all that the LORD had spoken with him in mount Sinai."
Where did Moses receive the ten commandments?

33 And till Moses had done speaking with them, he put a vail on his face.

34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.

(34:30-35) "He put a vail upon his face."
After meeting God on mount Sinai, Moses had to cover his face with a veil to avoid frightening the Israelites.
John Gill comments:

How long this brightness on his countenance remained, cannot be said with any certainty; Saadiah Gaon says, it did not remove from him to the day of his death: hence it is said, "his eye was not dim, nor his natural force abated", De 34:7 and Aben Ezra seems to approve of it; and it is the opinion of many great and learned men, that it continued as long as he lived.