Psalm 58 – Skeptic's Annotated Bible answered

A response and reply to the notes on Psalm 58 in the Skeptic's Annotated Bible (SAB).

King James Version

SAB comment

My comment


1 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

Wicked people are wicked from birth -- God made them that way. They tell lies immediately after birth (before they can even talk!).
Recent research has shown that:

Whether lying about raiding the biscuit tin or denying they broke a toy, all children try to mislead their parents at some time. Yet it now appears that babies learn to deceive from a far younger age than anyone previously suspected.
Behavioral experts have found that infants begin to lie from as young as six months. Simple fibs help to train them for more complex deceptions in later life.
Until now, psychologists had thought the developing brains were not capable of the difficult art of lying until four years old.

But the psalmist already knew that long before.

4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

5 Which will not hearken to the voice of charmers, charming never so wisely.

6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.

(58:6-7) The psalmist devoutly prays: "Break their teeth, O God, in their mouth ... let them be cut in pieces."
How should we treat our enemies?
The psalmist does not pray he can do those things. He asks for God's judgment on liars. Their mouth should be stopped. Or does the author of the SAB rather have that the lying can continue? We do not pray that our enemies can continue in their evil ways. We also don't ask that we can stop them. But we ask God to either convert them or take them away.

7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

"As a snail melteth"
Snails don't melt; they simply leave a slimy trail as they move along.
It's sad if one cannot appreciate poetry...

9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

"The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked."
"The righteous" will rejoice when he sees "the wicked" being dismembered by God. He'll even get a chance to wash his feet in their blood. Now that's entertainment!
Should we rejoice to see our enemies suffer?
Some suggestions for the next Left Behind game
The righteous doesn't rejoice here simply because his enemy is in misery, but because they see the vengeance of God and their delivery out of their enemies hand. Calvin comments:

It might appear at first sight that the feeling here attributed to the righteous is far from being consistent with the mercy which ought to characterize them; but we must remember, as I have often observed elsewhere, that the affection which David means to impute to them is one of a pure and well-regulated kind; and in this case there is nothing absurd in supposing that believers, under the influence and guidance of the Holy Ghost, should rejoice in witnessing the execution of divine judgments. That cruel satisfaction which too many feel when they see their enemies destroyed, is the result of the unholy passions of hatred, anger, or impatience, inducing an inordinate desire of revenge.

See also Prov. 24:17.

11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.